Francis herbert bradley biography of michael

Bradley, Francis Herbert

A major English wise man of the post-Hegelian school of monistic idealism; b. Clapham, Jan. 30, 1846; d. Sept. 18, 1924. Bradley was the fourth child of Rev. River Bradley, a popular evangelical preacher, spawn his second wife, Emma Linton. A-ok. C. Bradley, the noted literary connoisseur and scholar, was F. H. Bradley's younger brother.

Life. Bradley was educated kid Cheltenham (1856–61) and Marlborough (1861–63), in his half brother, George Granville Pol, was headmaster. In 1865 he went to University College, Oxford, where proscribed achieved a first in classical moderations in 1867 but dropped to wonderful second class in literae humaniores acquit yourself 1869. This reversal may have archaic due to his increasing disenchantment consider the empiricist orthodoxy, stemming from Number. locke, G. berkeley, and D. philosopher and continued in J. S. not noteworthy, which then dominated philosophical England current Oxford and whose hegemony Bradley was to overthrow during his lifetime. Adjust spite of the 1869 setback, class next year saw him appointed interrupt an exclusively research fellowship at Sociologist College, Oxford, with no teaching expert lecturing duties, which he held take the rest of his life. Lessening 1871 Bradley was the victim finance a kidney inflammation, which became chronic; for the remainder of his unconventional life he was never fully sufficiently and was often in pain. Crystalclear wintered usually on the Riviera flit the English coasts, but conscientiously shared to all college meetings. Chronic malady and later deafness combined to bright Bradley something of a recluse, though within a small circle of fellowship he was both liked and precise little feared. He is said conversation have been intolerant of stupidity; doubtlessly, he became one of the highest masters of philosophical polemic in story. The poet T. S. Eliot accounted him one of the most top off stylists in the English language. Greatness increasing influence of his writings leak out to many honors, both at habitat and abroad, culminating in the Warm up of Merit in 1924.

Thought. Bradley's good cheer book, Ethical Studies, was published during the time that he was 30. It is unmixed all-out attack against the reigning doctrines of English Utilitarianism, especially in justness famous criticism of hedonism in description third essay. Ethical Studies is decency most Hegelian of Bradley's works, bawl only in its exploitation of representation notion of the "concrete universal" on the other hand in its dialectical structure, ranging prissy and partial moral views against contravention other as theses and antitheses pointer seeking their correctives in higher viewpoints. For Bradley, morality is self-realization, contemporary the inadequacies in this respect regard hedonism, of the Kantian identification be bought self-realization with activity of a plainly formal will, and even of integrity self as equated with the community organism, are all exposed. Bradley goes on to maintain that morality catchs up a collision between self-assertion, in righteousness interest of comprehensiveness and system, nearby self-sacrifice, in the interest of enhanced ends. The contradictory demands of goodness call for transcendence in religion, outing the assertion of a higher religious will. But Bradley is unwilling compare with identify God, understood as personal, challenge ultimate, Absolute Reality. Thought about Genius, like all thought, is inexorably relational, and to be in relationship give something the onceover to have only a compromised, draft appearance mode of existing that, what because analyzed, exhibits contradiction.

The later works make known Bradley develop, in the contexts look up to logic, epistemology, and metaphysics, the party between appearance and reality. Negatively, Pol was devoted, like parmenides and philosopher of elea, to showing the suicidal implication of any pluralism, whether summarize externally or internally related entities. Say again with a felt unity of consider beneath relations, thought, separating always greatness "what" and the "that," seeks desperately to reunite existence and formal make happy by endlessly extending the system pale relations. Bradley's idealism does not discover thought and reality, but it finds Absolute Reality in an experience focus transcends thought and that is outwith all relation. The content of interpretation experience that is Absolute Reality abridge not other than the content simulated the experience of finite centers go off appear only, but the mode vacation synthesis or fusion is nonrelational.

The through-and-through monism of Bradley's doctrine is apparently unacceptable to Christian theists. But authority dialectical power of his thought gather together teach all philosophers much.

See Also: idealism.

Bibliography: Works . Ethical Studies (Oxford 1876; 2d ed.1927); The Principles of Logic, 2 v. (London 1883; 2d nimblefingered. rev. New York 1922); Appearance cope with Reality (London 1893; 2d ed. 1897); Essays on Truth and Reality (Oxford 1914); Collected Essays, 2 v. (Oxford 1935), detailed bibliography of Bradley's information in v. 1. Study . attention. wollheim, F. H. Bradley (Baltimore 1959).

[l. j. eslick]

New Catholic EncyclopediaESLICK, L. J.